“IT IS A SIN TO PAY OR RECEIVE TITHES” — PASTOR CHRIS OJIGBANI
For
hundreds of years, Christians incur the wrath of God by paying and receiving
tithe. Though the doctrine of tithe is popular and generally accepted in
Christianity, it’s a wrong doctrine.
It’s
actually a sin to pay tithe and it’s equally a sin to receive tithe in
Christianity. The doctrine is generally accepted because of the
misinterpretation of some tithe related scriptures.
A
misinterpretation of a scripture can lead many generations astray. In like
manner, the misinterpretation of tithe related scriptures has led many
Christian generations astray. Before explaining the true meaning of the
scriptures, it’s important I first explain what tithe means.
What is tithe?
Tithe
as an English word means one tenth or 10 percent. Tithe in the scripture means
a mandatory 10 percent of one’s increase (Deuteronomy 14:22).
How often did Israelites give Tithe?
The
tithe system had a seven-year cycle. The Israelites were mandated to give tithe
on the first year, second year, third year, fourth year, fifth year and sixth
year.
They
didn’t give tithe on the seventh year because they weren’t allowed to farm on
the seventh year. It was called the Sabbath year or the sabbatical year.
On
that year, they would allow the land to lie fallow (Exodus 23:10-11) (Leviticus
25:1-7). So, because they used agricultural products as tithe, they never gave
tithe on the Sabbath year.
The Types of Tithe
There
were basically three types of tithe practiced by Israelites.
First,
was the Levitical tithe or the first tithe (Numbers18:21-24), and it was given
yearly to the Levites. This first tithe is the doctrine of tithe practiced by
Christians.
The
second tithe was called the tithe of feasts. In this kind of tithe, the person
tithing would eat the tithe himself at a place the Lord will choose for him
This tithe was done on the first year, second year, fourth year and fifth year
of the seven-year cycle (Deuteronomy 14:22-27).
The
third tithe was the poor man’s tithe, which was done on the third and sixth
year. In this kind of tithe, the person tithing would give the tithe to
strangers, widows, fatherless and Levites to eat and be satisfied (Deuteronomy
14:28-29).
Amongst
the three kinds of tithe, Christians wrongly practice the first one, which is
also called the Levitical tithe. I will quickly show you why it’s a sin to pay
or receive tithe in this dispensation.
Why It’s a Sin to Pay or Receive Tithe
When
God gave the commandment of tithe, He clearly stated who would pay the tithe;
who would receive the tithe; and the purpose for receiving the tithe. He said
the tithe would be paid by Israelites (except those from the tribe of Levi). He
said that only the Levites were permitted to receive tithe and also said it was
for their service in the tabernacle of the congregation. God actually gave them
the tithe as an inheritance (Numbers18: 21-24).
For
you to be eligible to pay tithe, you have to come from any of the tribes of
Israel, apart from the tribe of Levi.
But
the tithes of the children of Israel, which they offer as an heave offering
unto the Lord, I have given to the Levites to inherit: therefore I have said
unto them, Among the children of Israel they shall have no inheritance. Numbers
18:24
Though
Gentile Christians are children of Abraham, we were not given any tribe. As
long as you don’t have an Israeli’s international passport, you are not
eligible to give tithe. The instruction was very specific.
Second,
if you are eligible to give tithe, you are permitted to give the tithe only to
one set of people called the Levites.
And,
behold, I have given the children of Levi all the tenth in Israel for an
inheritance, for their service which they serve, even the service of the
tabernacle of the congregation.
Neither
must the children of Israel henceforth come nigh the tabernacle of the
congregation, lest they bear sin, and die.
But
the Levites shall do the service of the tabernacle of the congregation, and
they shall bear their iniquity: it shall be a statute for ever throughout your
generations, that among the children of Israel they have no inheritance.
But
the tithes of the children of Israel, which they offer as an heave offering
unto the Lord, I have given to the Levites to inherit: therefore I have said
unto them, Among the children of Israel they shall have no inheritance.
Numbers18: 21-24
The
Levites are simply those from the tribe of Levi. Even in the New Testament of
the Bible, the scripture clearly tells us that only the Levites are permitted
to receive tithe (Hebrews 7:5). If you give your tithe to non-Levite, you are
going against God’s instruction. And it will be counted against you as a sin. I
will also like to state that there is nothing like spiritual Levites. We may
have spiritual Israelites but not spiritual Levites or spiritual Benjaminite. I
will also like to state here that priests did not receive tithe from the
Israelites. The Israelites gave their tithe to Levites and Levites would then
give 10 percent of the tithe to Priests (Numbers 18:26-28).
Third,
for you to be eligible to receive tithe, you must be a Levite. It’s very clear
in the scripture. When a non-Levite receives tithe, the person has gone against
the instruction of God. Such person has committed a sin. If you are not from
the tribe of Levi, then you are not a Levite. There is nothing like a spiritual
Levite. This explains why Jesus Christ, who was from the tribe of Judah, didn’t
receive tithe from anyone. Apart from the fact that Jesus didn’t ask the Israelites
to pay tithe to him, He still encouraged them to continue paying their tithe.
In Matthew 22:23, He rebuked the Pharisees that they pay tithe, which is less
important, and leave the more important things like justice, mercy and
faithfulness. He then encouraged them to do both the less important ones and
the more important ones. In other words, He encouraged them to continue paying
tithe to the Levites. That was simply the law. Only Levites could receive
tithe.
If
Jesus Christ who was from Israel couldn’t receive tithe because He didn’t come
from the tribe of Levi, how then can a non-Israeli pastor from Africa or
America be entitled to receive tithe? This also explains why Apostle Peter,
Apostle Paul and the other apostles couldn’t receive tithe from anyone.
Though
they were men of God, they couldn’t receive tithe because they were not
Levites. It will also interest you that presently we have some non-Levite
Jewish Rabbis who are in charge of synagogues but do not receive tithe. Though
they are Rabbis and are “physical” citizens of Israel, they don’t receive tithe
because the law does not permit them. Any non-Levite who receives tithe sins
grievously against God.
Finally,
tithe cannot be paid or received in this dispensation because the purpose of
giving tithe to Levites can no longer be fulfilled now. Why did God command
that tithe should be given to the Levites?
And,
behold, I have given the children of Levi all the tenth in Israel for an
inheritance, for their service which they serve, even the service of the
tabernacle of the congregation. Numbers18:21
Levites
were given the tithe simply because they serve at the temple of congregation.
But because the temple has been destroyed, the Levites can no longer serve at
the temple. So, even if you are eligible to give or receive tithe, you cannot
give or receive tithe now because the temple has been destroyed. Do you know
that no Israelite pays or receives tithe today. Yes, they have stopped giving
tithe until the temple is rebuilt. Please note that when the temple is rebuilt,
Christians will still not join the Jews in paying and receiving tithe because
the tithe system was not created to cater for Christians. Rather, it was
created to cater for Levites. This explains why the early Christians who
existed before the temple was destroyed never neither paid nor received tithe.
As Abraham’s children, are we not Israelites?
A
person once asked, “If we are children of Abraham and also heir to his
blessings, are we not Israelites? That you are a child of Abraham does not make
you Jewish. You are still a Gentile, but because you have given your life to
Christ, you receive his blessings. So, you don’t receive Abraham’s blessings
because you pay tithe but because you have given your life to Christ.
He
redeemed us in order that the blessing given to Abraham might come to the
Gentiles through Christ Jesus, so that by faith we might receive the promise of
the Spirit. (Galatians 3:14, NIV)
The
scripture above still calls us Gentiles. Even though we may be spiritual
Israelites, we are still Gentiles and as such are not Levites. We are not
permitted to pay or receive tithe.
Understanding Abraham’s Tithe to Melchizedek
Though Abraham once gave tithe to Melchizedek, the doctrine of tithe practiced in Christianity is different. While tithe is one tenth of one’s increase, Abraham didn’t give one tenth of his increase. Rather, he gave one tenth of the spoils he got from war. Though he was very rich, he didn’t touch his increase.
Second,
Abraham’s tithe was a one-time gift. He didn’t give it every month or every
year unlike the monthly tithe practiced in Christianity. In addition, tithe in
the scripture was mandatory while Abraham’s tithe was voluntary. Abraham didn’t
pay the tithe because any law said he should pay it. He paid it of his own
volition. This explains why his son Isaac didn’t pay tithe. Even his grand son
Jacob didn’t pay tithe as well. Though Jacob vowed to give God one tenth, it
wasn’t tithe. It was a personal vow he made that if God would protect and bless
him, he would give Him one tenth of the blessing.
And
Jacob vowed a vow, saying, If God will be with me, and will keep me in this way
that I go, and will give me bread to eat, and raiment to put on, So that I come
again to my father’s house in peace; then shall the Lord be my God:
And
this stone, which I have set for a pillar, shall be God’s house: and of all
that thou shalt give me I will surely give the tenth unto thee. Genesis
28:20-22
Jacob’s
vow was also a one-time one and voluntary. It wasn’t every month or every year.
Finally,
Abraham didn’t give the tithe to Melchizedek for us to emulate him and start
giving tithe. And even if we are to emulate him, then you can only give tithe
from spoils you get from war. That means for you to give tithe, you would need
to go for a war, win the war and bring the spoil. Abraham’s tithe cannot be
used to teach people to pay tithe.
Understanding Malachi 3:10
Bring
ye all the tithes into the storehouse, that there may be meat in mine house,
and prove me now herewith, saith the Lord of hosts, if I will not open you the
windows of heaven, and pour you out a blessing, that there shall not be room
enough to receive it. Malachi 3:10
Many
people have asked me questions regarding Malachi 3:10. One person once asked me
“If we are not supposed to pay tithe, what does Malachi 3:10 mean?” The answer
is very simple. Malachi 3:10 doesn’t refer to the congregation. It rather
refers to priests. Yes, the scripture speaks to priests. For better
understanding, I will take you to the Book of Numbers.
In
Chapter 18 of the Book, verses 25-29, the Bible says that when the Levites
receive the tithe of the people, they should also take a tithe of the tithe and
give to priests. In verse 32, the Bible say that when they present the best
part, they will not be guilty and they will not defile the holy offerings. Also
in Nehemiah 10:38, the Bible also says that priests and Levites should bring
the tithe of tithe to the storeroom of God.
A
priest descended from Aaron is to accompany the Levites when they receive the
tithes, and the Levites are to bring a tenth of the tithes up to the house of
our God, to the storerooms of the treasury. Nehemiah 10:38, NIV
So,
it happened that the priests in those days were not taking the tithe of tithe
to the storehouse of God. And God was angry and warned them in Malachi 3:10. To
really know who God spoke to in Malachi 3:10, it’s better to go to Chapter 2:1
where the instruction started.
And
now, you priests, this warning is for you. Malachi 2:1, NIV
The
warning continued from Chapter 2 until it got to Chapter 3, verse 10.
So,
the scripture was a warning to priests and not a warning to the congregation.
Conclusion
It’s
a sin to pay or receive tithe. If you are a Christian do not pay tithe again so
that you don’t incur the wrath of God. If Israelites do not pay tithe now, then
why should you, a non-Israelite pay tithe. Even if you are a spiritual
Israelite, why should you pay tithe whereas the physical Israelites don’t?
If
you are a man of God, please do not receive tithe again so that you don’t incur
the wrath of God. If Jesus Christ, Apostle Paul, Apostle Peter, and co didn’t
receive tithe, why then should you receive tithe?
There
are many other kinds of offering you can receive. You can receive the regular
offering, partnership offering, sacrificial offering, but not tithe. The tithe
system is against the poor. Yes, the tithe system takes from the poor to take
care of the rich. But we are supposed to take from the rich and take care of
the poor. You must stop now!
Why
am I telling you this? It is an instruction from the Lord. Can the instruction
be found in the Bible?
Preach
the word; be prepared in season and out of season; correct, rebuke and
encourage—with great patience and careful instruction. – 2Timothy4:2
The
above scripture clearly says rebuke and correct wrong doctrines.
A
revival has actually started. Yes, it has started. And because it’s of God, no
one can stop it. I encourage you to join the revival. A true revival is not
gathering together to pray but identifying errors, recognizing the truth, and
start practicing the truth.
He
who has ears, let him hear.
God
bless Christians.
And
God bless you!
Shalom!
Interesting!
ReplyDeleteI have tried so hard to avoid this tithing or no tithing debate, but It will be so ungrateful of me to keep quiet and watch some folk misunderstand a principle that gives me great peace.
ReplyDeleteWe don't tithe because we want to receive from God, we don't tithe to buy God's blessings, it is not a give and take something, it is not a trade by batter principle. God's blessings and favours comes upon us in a million amazing ways without giving a penny, most times the blessings we hardly take notice, He just loves us, unconditionally, whether we are giving to Him or not. He gave us Jesus without our consent, He sent His son at a time when we least deserved it, that's how much He has been giving to us without asking anything back in return.
I don't care about being under law, under grace or under mercy, I just love the Lord with all my heart, and with all that is within me. I give back a tenth of all that He gives to me not in an attempt to provoke Him to do more, but to maintain my local assembly. I tithe to ensure that there is meat in His house. I understand that it is His duty to maintain the spiritual needs of His house, but since He has given me the capacity to contribute to the physical and material needs of His house, I WILL.
It will be an insult to go to church one day and learn that pastor couldn't come because he went to work so he can pay his children's school fees. I tithe to make sure that my pastor's sermons are not influenced by hunger and lack.
It gives me great joy to know that my tithe contributes to the salaries of the staffs working night and day in God's house.
I tithe to ensure that God's properties are protected while I sleep very well in my house. I don't want to come back next service day to learn that thieves have stolen the church microphones and generator because we cannot hire security guards to keep watch.
If driving a good car helps my pastor spread the gospel across many towns and cities, I will tithe for him to buy a private jet so that he can fly everywhere and spread the gospel faster.
I tithe to maintain His house.
I tithe to finance the gospel.
I refuse to allow the under law and under grace debate make God look complicated to me. The Levite priests did not have electricity problem in their time, bad roads and traffic was not a problem to spreading the gospel, yet God's people were still giving to maintain God's house. It's still the same today, different scenarios.
If living in Lekki will make my pastor beat traffic and come early for service I will tithe for him to buy a house there. If living in banana island will make him accessible to God's people I will tithe to make it happen.
I tithe so that the generator will never lack diesel. I tithe because it will be uncomfortable for me to worship God in the hot heat with someone who has body odour, I tithe for God's house to have a good AC.
I tithe to enjoy the same quality of music people enjoy in the clubs and bars. I tithe for the church to have a good sound system. I tithe for the church to afford professional instrumentalists and sound engineers to make my worship experience more exciting.
I tithe for the church to continue giving bobo and popcorn to our kids in the children's church.
If my tithe is helping the outreach department take care of the poor and needy I will keep tithing.
I tithe not as a batter to receive, it is not a means of exchange, how much can i really pay? I tithe to keep His house running so that I can always run there to refill and recharge.
So whether it is old testament, new testament or future testament, it is our duty to maintain our local assembly, and this is why I tithe cheerfully.
The best news is that you cannot take care of God's house and live in lack. It all comes back to us in different ways, pressed down, shaken together, and rolling over.
It's just common sense guys, just common sense.
I agree with you sister. However our Pastors and leaders should rightly divide the Word of Truth. They erred when they say you are under a curse when you dont tithe. It is also an error when they say that tithing is a commandment for a Christian. It is not mandatory as they preach. It should be your choice just like it was for Abraham and Jacob who made a vow.
ReplyDeleteThe actual problem is not whether you want to continue to give it or not but the deception and lack of not telling the whole truth or presenting the whole fact to the congregation.
WHY YOU SHOUD TIHTE
ReplyDeleteIt is convenient for some Christians to preach against tithing and dwell more on generous giving because they see tithing as a burden.
In actual sense, Tithing is a subset of Giving. It is a required percentage of our income as commanded by God. Other forms of giving are, freewill offerings, vows, donations etc.
God in the book of Malachi 3:10 said; Bring yea all the tithes into the storehouse, that there may be meat in my house (church) and prove me now herewith, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to received it.
The same way it is an ordinance to serve God as mentioned in the book of Malachi 3:14 so also it is an ordinance to pay tithe as mention in the book of Malachi 3:10.
Remember God said “I AM THE LORD, I CHANGE NOT” (Malachi 3: 6). If God is the same yesterday, today and forevermore, why will some set of Christians now decide to think for God and reconstruct his ordinance on tithing for their convenience.
Some school of thought will say tithing was a part of the Law of Moses; believers are not under the law. But here this, tithing was before the law was ever constituted by Moses. Melchizedek, the priest of the most high gave tithe unto God (Gen.14: 18-20). Abraham also gave tithe in the house of God from what he was given by God (Gen: 28-22). In the book of Deut. 26: 11-14 emphasised was also laid on the act of tithing in the house of God.
There was also the argument that Tithing is of the Old Testament and not of the New Testament; and that Jesus Christ did not mention tithing but generous giving. This is misleading as Christ stated thus “Woe unto you, scribes and Pharisees, hypocrites! for yea pay TITHE of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought yea to have done and not to leave the other undone (Matthew 23: 23). Christ preaching was clear on this as He recognised the need to pay tithe and also not leaving out other ordinances of God that bothers on serving God in holiness, judgement, mercy, faith etc. Tithing was also referenced in Hebrew 7:8.
The Children of Israel for which Abraham is the father, gave tithe and offerings according to the ordinance of God on tithing (2 Chronicle 31: 6 & 12). So we as the descendant of Abraham and also partakers of the blessings of God through him, we ought to pay tithe in keeping to the commandment of God.
Christ said thus “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, till Heaven and earth pass, ONE JOT OR ONE TITLE SHALL IN NO WISE PASS FROM THE LAW TILL ALL BE FULFILLED. Whosoever therefore, shall break one of these least commandments and shall teach men so, he shall be called the least in the Kingdom of Heaven but whosoever shall do and teach them, the same shall be called great in the kingdom of Heaven (Matthew 5: 17-19).
In conclusion, tithing and all other forms of giving should be encouraged and preached as this is the ordinance of God to us his children. So my beloved Christians, take heed and be wise and do not be led astray by false teaching of the doctrines of God.
Eromosele Omodeagbon
WHY YOU SHOUD TIHTE
ReplyDeleteIt is convenient for some Christians to preach against tithing and dwell more on generous giving because they see tithing as a burden.
In actual sense, Tithing is a subset of Giving. It is a required percentage of our income as commanded by God. Other forms of giving are, freewill offerings, vows, donations etc.
God in the book of Malachi 3:10 said; Bring yea all the tithes into the storehouse, that there may be meat in my house (church) and prove me now herewith, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to received it.
The same way it is an ordinance to serve God as mentioned in the book of Malachi 3:14 so also it is an ordinance to pay tithe as mention in the book of Malachi 3:10.
Remember God said “I AM THE LORD, I CHANGE NOT” (Malachi 3: 6). If God is the same yesterday, today and forevermore, why will some set of Christians now decide to think for God and reconstruct his ordinance on tithing for their convenience.
Some school of thought will say tithing was a part of the Law of Moses; believers are not under the law. But here this, tithing was before the law was ever constituted by Moses. Melchizedek, the priest of the most high gave tithe unto God (Gen.14: 18-20). Abraham also gave tithe in the house of God from what he was given by God (Gen: 28-22). In the book of Deut. 26: 11-14 emphasised was also laid on the act of tithing in the house of God.
There was also the argument that Tithing is of the Old Testament and not of the New Testament; and that Jesus Christ did not mention tithing but generous giving. This is misleading as Christ stated thus “Woe unto you, scribes and Pharisees, hypocrites! for yea pay TITHE of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought yea to have done and not to leave the other undone (Matthew 23: 23). Christ preaching was clear on this as He recognised the need to pay tithe and also not leaving out other ordinances of God that bothers on serving God in holiness, judgement, mercy, faith etc. Tithing was also referenced in Hebrew 7:8.
The Children of Israel for which Abraham is the father, gave tithe and offerings according to the ordinance of God on tithing (2 Chronicle 31: 6 & 12). So we as the descendant of Abraham and also partakers of the blessings of God through him, we ought to pay tithe in keeping to the commandment of God.
Christ said thus “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, till Heaven and earth pass, ONE JOT OR ONE TITLE SHALL IN NO WISE PASS FROM THE LAW TILL ALL BE FULFILLED. Whosoever therefore, shall break one of these least commandments and shall teach men so, he shall be called the least in the Kingdom of Heaven but whosoever shall do and teach them, the same shall be called great in the kingdom of Heaven (Matthew 5: 17-19).
In conclusion, tithing and all other forms of giving should be encouraged and preached as this is the ordinance of God to us his children. So my beloved Christians, take heed and be wise and do not be led astray by false teaching of the doctrines of God.